Wednesday, August 29, 2012

What is Love? (¿Amor? Qué es?)

Came across this...

  • Goodreads's Quote of the Day: Love is an abstract noun, something nebulous. And yet love turns out to be the only part of us that is solid, as the world turns upside down and the screen goes black. Martin Amis
  • An article in Psychology Today (here).
  • An article on 'Inner Marriage' in PT (here).
As a storyteller I'm all 'about' human relationships, and I admit that love is right up there within my scope of interest. Way I see it, most other stuff we do is pretty much bullshit. If we don't love living and preferably also at least one other person, and if we don't love these with a passion bordering on 'consuming', then what's the point of it all?

The only reason why 'life' is at the top of the list is, of course, that without it we couldn't love anyone else, or ourselves for that matter. On the other hand, loving another person tends to make us love life more, because it adds an obvious meaning to it. At least that's how I see it.

I think it's safe to say that much—most! almost all!—of what has been said and written about what love is, is bullshit. But I think that Martin Amis may have touched on something in that first quote. s 'love' is indeed just (as the song goes) a four-letter word; and in other languages it is another word, or maybe many words, or maybe just a grunt, or maybe the language doesn't even have a word for it (whatever 'it' is, in this case whatever we call 'love'). But when we experience it, it is hyper-real to those experiencing it—and I'm talking about all the varieties of it, ranging from the romantic kind to the love felt by a parent for their offspring (well, most parents, or so one would hope).

What I ask myself though is this: do we need language to have 'love'? I mean, do we have to have a tool for propositional thought—of which a language capable of propositions is one, and there may be no others, though that may just be my limited propositional scope, imposed by the limitations of 'language'—in order to actually experience 'love'. And is love different with people who think in other languages, and who have not only a different cultural context, but also different tools for propositional thought?

'Love' (and it's other-language equivalents) may be the most confusing concept(s) ever constructed and given a label by the human mind. The fact that almost all languages, and certainly all the dominant ones, have a term for this...whatever it is...could have been caused by history and intermingling of peoples. But it could also be an indication that there was a void in our human concept space that needed to be filled by some symbolic representation. And so, 'love' is kind of a placeholder for something that, in its manifold nature, we simply don't understand.

Have a look at the last article in the list above. It's a bit of narcissist claptrap that seems to me to be very indicative of the bullshit of our times (and other times as well, when you really think about it, only it was phrased a bit differently). I find it hard to believe that anybody with more than one neuron interacting with another can actually conceive of this kind of crap. What it all boils down to is this sentence at the end:

"...the need for a romantic partner wanes as the inner marriage approaches consummation, and harmonious relationships turn out to be a byproduct of this larger process."

This 'inner marriage' is supposed to be the union between the 'male' and 'female' part of our psyches, which is thought of as the ultimate goal of personal development—implying, apparently that personal development culminates in a lack of any need for a romantic partner to complete oneself. Relationships—'harmonious' ones, just like the one we're supposed to have achieved between our internal male and female selves—thus end up as a 'byproduct' of a 'larger' process.

Put plainly, this is pure narcissicm, period.

Unfortunately, it's a way of thinking that's widely accepted and built into a lot of pop-psychology and culture, and not just the 'western' variety.

There are a number of variations upon the theme of 'inner harmony', not just the conflicting-gender ones. Most come from religious traditions. Buddhism is one obvious and explicit example. Judaism and its perpetually-warring offsprings, Christianity and Islam are others. All the major religions, however, have at their core some notion that 'harmony' between conflicting aspects of one's being, or between one's being and some imagined deity, is and should be the ultimate goal of any personal development. And the conclusion, that in consequence human relationships will also end up harmonious, is almost invariably tacked on.

Of course, it gets out of hand here and there, because said 'harmony' is often considered to be achievable only by, for example, convincing others to think the same as oneself, and never mind how that is done.

The point I'm trying to make here—if a 'point' there is, and this isn't just some free consciousness flow thing—is that maybe we're tackling this all wrong, and romantic relationships are one obvious way of understanding this. I think that romantic relationships are a manner of completing ourselves by way of connecting to someone who provides that completion. There are a lot of aspects to that 'completion' and nobody says that, in any given relationship it will last. Indeed, transience is a frequent hallmark of 'romance'. But we don't require permanence to accept that completion may indeed come through a joining with others in a romantic relationship, which is the most intense form of 'relationship' that I, myself, can imagine. And I cannot conceive of any form of spiritual auto-eroticism that will ever come close to the completion I've felt and feel as the result of loving someone romantically.

Maybe it's just my limited capabilities for internal self-satisfaction, but I cannot see how spiritual auto-eroticism, and the spiritual orgasms found in states like religious ecstasy, can in any way compare to those of a satisfying and loving sexual encounter. I know, "it's all in the head", and, yes, that's no doubt true. But a connection with a real other human being, including all one's senses—for we are 'sensual' beings—and involving our bodies as well as our minds, must ultimately be more 'complete', if you will, than spiritual jerking off.

We are social beings and, all the so-called 'wisdom' of all those wise men—for men they usually were—over the ages, who told and keep telling us us that the mind ('soul', whatever) is greater and more significant than the body, to my, possibly limited, mind is just so much bullshit from people who actually lack some basic understanding of what 'human nature' really is. They've been carrying the flag of 'harmony' for a long time, and using that banner to try and lead us into a world that is ultimately solitary—though it may have a union with some imagined deity that may or may not be entirely benign, and often is just plain childish and very very narcissistic, as all monotheist deities are!—and very, very empty, because it is populated by just one.

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